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Civil War Blog

A project of PA Historian

Buffington Family Civil War Veterans

Posted By on December 27, 2010

(Part 1 of 3).  Richard Buffington of Great Marlow on the Thames, England, is considered to be the progenitor of the Buffington family in American.  His arrival in America occurred around 1675 and he is connected to the early history of both New Jersey and Pennsylvania.

Personal and financial troubles for Lord Berkeley (West Jersey) and Sir George Carteret (East Jersey), the proprietors of New Jersey, led Berkeley to sell half of his interest in New Jersey to John Fenwick for one thousand pounds.  Fenwick, who was a recent Quaker convert, was acting as an agent for another Quaker, Edward Byllynge.

The Quakers were persecuted in England because they wouldn’t practice church rituals, wouldn’t swear oaths, and refused to bear arms.  The purchase of West Jersey was an opportunity to establish a haven for Quakers in the New World.  But a dispute between Fenwick and Byllynge led to them calling upon William Penn to settle the matter.  Penn saw this as an opportunity to gain a foothold for himself in lands across the Delaware.  The arbitration decision divided West Jersey into 100 sections with Fenwick getting only ten.  Penn’s decision was final but Fenwick was not happy about it.  “Make the best of it,” Penn told Fenwick.

The Salem Oak – Salem, New Jersey

Friends Burial Ground, 1676 – Salem Oak Tree Plaque

This oak tree, a survivor of the original forest was standing here when Salem was founded in 1675 by John Fenwick in 1675.

Fenwick took Penn’s advice and in July 1675 landed the ship Griffin at a cove in Delaware Bay.  Here he founded Salem, a community with a name meaning “peace.”  Fenwick’s lands included all of what are now present-day Salem and Cumberland counties in New Jersey.  A document called “The Concessions” was written by the Quakers to attract new settlers and define certain liberties granted to them. Richard Buffington was one of the signers of “The Concessions” and it is assumed that all signers were present on the date of the signing, which was 3 March 1676.  Some historians give the year as 1677 and this may be result of confusion with the Old Style Calendar which was still in use at the time.  While Richard Buffington’s name does not appear on the list of passengers aboard the Griffin, he most surely arrived in Salem at some time shortly after.

In 1677, Richard Buffington’s name appears on the other side of the Delaware in the settlement at Upland (near present Chester), Pennsylvania.  It is possible that his migration to the western side of the Delaware River was a result of continuing conflicts within the Salem colony or it may have been that Richard saw better economic opportunities there.  The land on both sides of the Delaware had been part of New Sweden, but the Swedes relinquished their claims there and with the governmental void, the earliest settlers probably welcomed English colonists as fellow defenders against the Indians.  There is a possibility also that Richard left the Quaker colony in Salem because of religious differences – later he became a Baptist – and some historians believe that he had never adopted the Quaker beliefs.  Once Richard appeared on the Pennsylvania side of the Delaware River, there is no record that he ever returned to New Jersey.  All this predated William Penn’s ventures in establishing his colony of Pennsylvania.

New Sweden Commemorative Plaque – City Hall, Philadelphia, Pennsylvania

It is possible that Richard Buffington’s wife Ann arrived with him or shortly after he arrived.  His first two daughters, Ann and Ruth, were probably born in England.  His first son, Richard Jr., is said to be the first child of English descent born in what is now Pennsylvania.  From the area around Upland, the descendants of Richard would fan out and become pioneer settlers in central and western Pennsylvania as well as going south to the Carolinas and Georgia.

Signature of Richard Buffington from the Concessions

“The Concessions” was the first major document in American history that defined liberties and Richard Buffington was one of its signatories. Whether he took part in any activities at Salem or had any influence on the early colony there is not known.  Probably the best known story about him was the party that was held on the occasion of his 85th birthday on 30 May 1739.  One hundred and fifteen descendants plus other family members and friends gathered at his home for this great event.  Richard Buffington died in 1747 at the age of 94.

Philadelphia Gazette,  28 June to 5 July 1739

The children of Richard Buffington and his wife Ann were:  (1) Ann Buffington, probably born in England, married Benjamin Hickman in 1701; (2) Ruth Buffington, probably born in England, married Ezekiel Harlan; (3) Richard Buffington Jr., born 1679 in Pennsylvania, died 1741/42, married Phebe Grubb; (4) Thomas Buffington, born 1680 or 1685 (authorities differ); (5) William Buffington, a tailor, supposed to have died unmarried; (6) John Buffington, died 1736, married Sarah Eaverson; (7) Hannah Buffington, married Jeremiah Dean in 1720;  (8) Mary Buffington, first married William Baldwin who died 1722; second married Charles Turner; (9) Elizabeth Buffington, first married Peter Collins, and after his death married John Freeman; (10); Lydia Buffington, died prior to 1757, married George Martin.

Ann, wife of Richard Buffington, died sometime after 1695.  Then Richard re-married Frances, the widow of his partner John Grubb.  Frances died before 1720.  Richard then married Alice Palmer, supposed to have been a young widow.  To Richard Buffington and Alice were born three children:  (1) Abigail Buffington, born about September 1721 and died in 1813, first married Edward Seed, and second married David Fling; (2) Joseph Buffington who died 1785, who was the principal inheritor of his father’s estate; and (3) Alice Buffington, who first married Robert McArthur and second married James Hance.

While nearly all the lines of decent from Richard Buffington are documented, it is two of these lines that are of great interest to our Civil War Research Project of the Lykens Valley – the line of Thomas Buffington, and the line of his sister Ruth [Buffington] Harlan.  In the next part of this three part series, the Buffington family in the Lykens Valley will be discussed down through their Civil War descendants.  In the final part of the series, the Buffington descendants in South Carolina will be discussed including their service for the Confederacy, setting up some interesting situations where cousins fought against each other in the Civil War – most likely not knowing they were doing so.

All told, thousands of the descendants of Richard Buffington fought in the Civil War – on both sides of the conflict!

Some of the information for this post was taken from (1)  The Buffington Family in America, privately published in 1965; (2) A Brief History of the Yeager, Buffington, Creighton… Families and Their Collateral Kindred of Pennsylvania, compiled by James Martin Yeager; (3) A Comprehensive History of the Town of Gratz Pennsylvania, published in 1997; and (4) Concessions and Agreements of the Proprietors of New Jersey, published by the New Jersey Historical Society for New Jersey’s Bicentennial in 1964, from which a copy of the first page of the “The Concessions” and a facsimile of the signature of Richard Buffington was obtained. The news article from the Philadelphia Gazette was obtained through on-line resources of the Free Library of Philadelphia.

Pennsylvania Dutch & the Civil War – Religion

Posted By on December 26, 2010

A previous post on the Pennsylvania Dutch language gave words that were used to name various occupations.  This post deals with religion.

Religion was an important part of life in the community and in many cases, the Pennsylvania Dutch attended worship services that were conducted in German.  Previously mentioned also was that Rev. Dr. William R. C. Hasskarl, Civil War Era pastor at the Simeon Lutheran Church in Gratz, Dauphin County, Pennsylvania, was an immigrant from Germany, and had received two advanced degrees from German universities.  Likewise, other ministers, particularly those who were Lutheran, spoke fluent German.

Many of the church documents (baptismal, confirmation and marriage) were also written in German.  The Gratz Historical Society has a framed collection of elaborately decorated certificates on display at its museum, many of which are in German.  In addition, there are Bibles in German.  Unfortunately, the original German Bible that was donated to Simeon’s Church by Simon Gratz was misplaced or lost over the years, and while the old German Bible in the Gratz Historical Society collection (pictured below) could be the Simon Gratz Bible, no one knows for sure.

While the “Church German” was a more formal language, the Pennsylvania Dutch understood it well.  Many of the grave markers in cemeteries in the Lykens Valley area are inscribed in German – but these are mainly for parents and grandparents of the Civil War veterans.  Nearly all Civil War veterans in the Lykens Valley area have English on their grave markers.  An example of one of the Civil War veteran grave markers that retained the German is shown below.  It is found in the St. Paul (Artz) Cemetery in Sacramento, Schuylkill County, Pennsylvania.

Johannes Updegrove (1830-1863) – 173rd Pennsylvania Infantry

Using The English Pennsylvania Dutch Dictionary as before, words were chosen that related to the religious life of the Pennsylvania Dutch and may have been heard in the Lykens Valley in the Civil War period.  “Equivalents” are by Howard Snader.

Pennsylvania Dutch words to describe aspects of religion, life, death, and the after life:

After life (noch LAY wa); altar (GOTT es tisch); angel (ENG el); Ascension Day (HIMM el fer DOG); Ash Wednesday (ESCH a POOD el); baptize (DAWF a); Bible (BEE wel); burial (fer GRAW is); Catechism (KOT e kiss mus); Catholic (cod DULL ish); Christ (KRIST us); christen (DAWF a); Christian (GRISHT lich); Christmas (GRISHT dog); church (KIRR ich); churchman (KARR ich a mon); church yard (KARR ich hoff); commandment (ge BUTT); Communion (NACHT mole); congregation (ge MAY); damned (fer DOMM’D); dead (dode); death (es dode); deceased (g’SCHTAR a wa); denomination (ge MAY); devil (DIE henk er); Easter (OSCHT er a); embalmed (g’BOL som eer’d); eternity (AYE wich un AYE wich); evil (schlecht); evil doer (SCHLECHT er); festival (fescht); funeral (leicht); God (Gott); godfather (PETT er); godmother (goad); Good Friday (KAHR fry dog); grave (grawb); grave clothes (fer GRAW is glay der); grave digger (grawb GRAW er); grave stone (GRAWB schtay); harvest festival (HARR ibscht fescht); hearse (DOH da wagg a); Heaven (HIMM el); Hebrew (jude); holy (HEIL ich); Holy Ghost (HEIL ich er GEIST); Holy Thursday (gree DUNN erscht dog); hymn (leed); Jesus (YAY sus); Lent (fattzich woch dawga ebb Ochtera); Lord’s day (SOOHN dog); Lutheran (LUDD er ish); Maker (GOTT); Mennonite (MON ischt); Methodist (MAD a diz); moral (ca ROCKT er); mourn (DROW er); Palm Sunday (POL ma soon dog); pall bearer (DRAYG er); pew (bonk); Pope (Poff); pray (baid); prayer (ge BAID); prayer book (BAID buch); preach (BREDD ich); redeem (tzu RICK kawft); Reformed (REFF a MEER’D); religion (GLAW wa); religious (GRISCHT lich); righteousness (g’RECHT ich kite); Sabbath (SOON dog); sermon (BREDD ich); Shrove Tuesday (FAWS nacht); Son of God (GOTT es Soohn); spirit (geist); Sunday school (SOON dog SCHULE); synod (SIN ode); Ten Commandments (TZEGG a ge BOD); thankful (DONK for); tombstone (GRAWB schtay); unbeliever (UH glaw wer); United Brethren (fer REIN ich’a BREED er); vigil (WOCK a bly wa); Whit Monday (Pinscht MOON dog); Whit Sunday (PINSCHT a); wicked (schlecht).

For those who wish to study the language further, an excellent dictionary of Pennsylvania German to English, Common Sense Pennsylvania German Dictionary, was published by James C. Lins in Reading, Pennylvania, in 1895.   It’s a free download and a great resource.  Note though that there is no pronunciation guide and the German word must be looked up to find its English meaning.

Future posts will discuss Pennsylvania Dutch words used to describe illnesses, maladies, diseases, and medicines; and the vocabulary of war.

Christmas Day 1860

Posted By on December 25, 2010

With the secession crisis undoubtedly on the minds of most people, the Philadelphia Inquirer chose to publish news of a more social nature in its Christmas day edition, 25 December 1860.  The following selections are nearly all from page one:

CHRISTMAS DAY IN THE CATHOLIC CHURCH – Christmas day is celebrated with unusual pomp in the Catholic Church, and the music, which is always an interesting feature in its service is selected and performed with more than ordinary care on that occasion.  In each church there are several grand Masses sung during the day, the first at 5 and the other at 10 1/2 o’clock, A.M.  Midnight Masses were common some years since in this city, but of late they have been discontinued, although they constituted a most impressive way of celebrating the coming of our Saviour.

The musical selections for the 10 1/2 o’clock service to-day, as far as we have been able to learn, are very fine.  In St. Augustine’s Church Von Weber’s Mass No. 2, never before performed in this city, will be sung by an efficient choir, Prof. THUNDER presiding at the organ, and Prof. A. R. TAYLOR leaning.  In St. Mary’s, the world renowned Mass of HUMMELL will be given under the able auspices of Prof. DOS SANTOS, the organist of the church.  In St. Joseph’s, HAYDN’s grand Mass No. 3, will be performed – Prof. NEWLAND organist.  In St. Patrick’s, HAYDN’s Mass No. 2, and in the Church of the Assumption MOZART’s Twelfth – forming altogether a variety of splendid music every way worthy of the day and the renown of the composers.

Police Affairs.  CHRISTMAS EVE AT THE CENTRAL STATION – Last evening was a busy time at the Central Station.  Before 8 o’clock the officers began to make arrests of disorderly persons, and by 10 o’clock P>M> the cells were crowded; fourteen young gentlemen were arrested for indulging in the manly sport of crushing ladies bonnets, in Eighth street near Chesnut [sic], and were each held in $500 to be of good behavior; another gentleman, AMBROSE WARDEN by name, was held in $500 to answer the charge of insulting a young lady who said she lived in Fayette street.  Several pickpockets were also arrested.  One greenhorn from Butler county was dismissed with a warning; he had paid $75 for a brass watch yesterday morning, and the Alderman no doubt thought he had suffered enough.  Another young man from Fairmount, “come out for a little sport,” was arrested for an assault and battery on a little boy.  Most of the ladies who were out on Eighth street did not seem to mind the pushing in the least; in fact some of them were quite as guilty as those persons who were arrested.  WM BETHERFORD, alias CRAWFORD, was arrested for attempting to pick a woman’s pocket at Eighth and Arch streets.  Towards 12 o’clock the drunk and disorderly men began to come in; these creatures were left till this morning, to sleep away the effects of their liquor.

Religious.  THE SUNDAY SCHOOLS connected with Trinity Church, Catharine street , above Second, had a Christmas festival last evening.  The exercises consisted in an opening anthem, which was followed by the reading of the lesson.  A chant was then cung, the articles of belief rehearsed, a very impressive prayer offered up by the Rector, REV. T. MARTIN, and a Christmas Carol, “Should Christian men rejoice,” sung by the children.  Addresses were then made by the Rev. J. MARTIN, who asked several questions which were promptly answered by the children.  The Rev. Mr. CHASE then addressed the children.  A Carol, entitled “Christ was born on Christmas Day,” was sung.  A short address was then made by a strange clergyman, after which the whole congregation present rose and sang the “Gloria Patrae.”  The Sunday scholars then adjourned to their room back of the church, where they all partook of some presents in the way of sweetmeats, &c., from a large tree.  The church and sunday school were handsomely decorated with green boughs, wreaths, stars and crosses, which presented a very beautiful aspect.

EIGHTH STREET LAST NIGHT – This avenue never before had such a lively, bustling, rollicking and merry throng upon it as last night.  Christmas eve, it was enjoyed hugely.  Innumerable parties of funmakers were abroad, and penny trumpets, tin horns and the whole apparatus of Calathumpian bands was called into requisition.  Several parties paraded in fantastical and grotesque costumes.  Similar scenes were witnessed in other quarters.

CHRISTMAS FESTIVITIES AT THE NORTHERN HOME FOR FRIENDLESS CHILDREN, at the corner of Twenty-third and Brown streets, will take place, as usual, this afternoon.  In consequence of the severe financial pressure, and as there are about one hundred and eighty children in the Home, the Managers of this noble Institution are obliged to make an urgent appeal to a benevolent public, for contributions, either of money, clothing, or provisions.  These wll be gratefully received and faithfully applied, if sent to either of the following named officers….

A CHRISTMAS MUSIC FESTIVAL will be given on Thursday evening next for the benefit of the poor, at St. Paul’s Church, Christian below Tenth street.  Many professional gentlemen have volunteered for the occasion.  The vocal and instrumental music will be under the direction of Prof. DOS SANTOS.

ACADEMY OF MUSIC – The Oratorio of the Messiah, on Thursday evening next, promises to be an affair of more than ordinary eclat.  Our own favorite basso, MR. TAYLOR, and also MR. MICHAEL A. CROSS, will assist in solo parts.

Finally, on an inside page, a poem by Rev. J. P. Du Hamel,  “What though our glorious Union, may be shaken with alarm?  We shall not be confounded, for God the storm can calm.”

CHRIST IN THE TEMPEST

by Rev. J. P. Du Hamel

The midnight moon is struggling, in the midst above the sea, and the waves roll high and stormy, on dark old Galilee.

The barque is tossing wildly, and no power the storm can quell, as each pulse is throbbing quickly, to the tempest’s heaving swell.

Bright Hope has fled the bosom – despair broods darkly o’er – but hark a voice familiar, comes up the billows roar.

“Fear not, ’tis I – sweet accents – from sweeter lips they tell – they hush the storm to calmness; they still the bosom’s swell.

Thus when life’s storm is raging, and life’s barque is tossing high, thy Saviour stills the tempest, then He whispers – “It is I.”

What though our glorious Union, may be shaken with alarm?  We shall not be confounded, for God the storm can calm.”

Articles from Philadelphia Inquirer found in Free Library of Philadelphia on-line resources.

Christmas Eve 1860

Posted By on December 24, 2010

The Harrisburg Patriot, a weekly newspaper in 1860, published its last edition before Christmas on 20 December.  The first four pages were crammed with news of impending crisis.  There was very little social, economic, agricultural, or personal news.

One article pointed out that the country had been in this state before – in fact, ten times before – and cited the examples of specific attempts to defy the federal government:

A SCRAP OF HISTORY – There have been ten specific attempts to defy the authority of the Federal Government since its formation.

The first was in 1782, and was conspiracy of some of the officers of the Federal army to consolidate the thirteen States into one, and confer the supreme power on Washington.

The second was in 1787, called “Shay’s Insurrection,” in Massachusetts.

The third was in 1794, popularly called “The Whiskey Insurrection,” of Pennsylvania.

The fourth instance was in 1814, by the Hartford Convention Federalists.

The fifth, on which occasion the different sections of the Union came into collision, was in 1820, under the Administration of President Monroe, and occurred on the question of the admission of Missouri into the Union.

The sixth was a collision between the Legislature of Georgia and the Federal Government in regard to certain land given by the latter to the Creek Indians.

The seventh was in 1820 with the Cherokees in Georgia.

The eighth was the memorable Nullifying Ordinance of South Carolina in 1832.

The ninth was in 1842, and occurred in Rhode Island between the “Suffrage Association” and the State authorities.

The tenth was in 1856, on the part of the Mormons, who resisted the Federal authority

Today, in retrospect, comparing any of the above seemingly minor instances to the great crisis of secession seems foolish.  The rhetoric expressed in the articles printed in that same edition of the Patriot pointed out the deep division even among the people of the same political party.

One opinion declared that the Republican Party leaders – Lincoln, Seward, and Sumner – represented an extreme view, and that South should not fear any of their proposed actions, as the minority within the party would have to bend to the majority.

The way to check disunion is to allay the apprehensions of the South, by showing them that LINCOLN, SEWARD, SUMNER, and other leaders of the Republican party, are not the true exponents of Northern sentiment.

Another opinion seemed to suggest that the same was true of the South – that there was a “class of men… not truly representing the Southern people, who are ready to ruin, if they cannot rule.”  These men, “live by Localism… and are so forgetful of their loyalty that they seem ready to gratify their selfish ambition among the very ruins of the Republic.”

President James Buchanan, sensing the changing climate since his message of about a month before, had issued “a recommendation” on 14 December 1860:

TO THE PEOPLE OF THE UNITED STATES

A RECOMMENDATION

Numerous appeals have been made to me by pious and patriotic associations and citizens, in view of the present distracted and dangerous condition of our country, to recommend that a day be set apart for HUMILIATION, FASTING, and PRAYER throughout the Union.  In compliance with their request, and my own sense of duty, I designate Friday, the 4th day of January, 1861, for this purpose, and recommend that the people assembled on that day, according to their several forms of worship, to keep it as a solemn Fast.

The Union of the States is at the present moment threatened with alarming and immediate danger – panic and distress of a fearful character prevail throughout the land – our laboring population are without employment, and consequently deprived of the means of earning their bread – indeed, hope seems to have deserted the minds of men.  All classes are in a state of confusion and dismay; and the wisest counsels of our best and purest men are wholly disregarded.

In this, the hour of our calamity and peril, to whom shall we resort for relief but to the God of our Fathers.  His Omnipotent Arm only can save us from the awful effects of our own crimes and follies – out own ingratitude and guilt, towards our Heavenly Father.

Let us then, with deep contrition and penitent sorrow, unite in humbling ourselves before the Most High, in confessing our individual and national sins, and in acknowledging the justice of our punishment.  Let us implore Him to remove from our hearts that false pride of opinion which would impel us to persevere in wrong for the sake of consistency, rather than yield a just submission to the unforeseen exigencies by which we are now surrounded.  Let us, with deep reverence, beseech Him to restore the friendship and good will which prevailed, in former days, among the people of the several States; and above all, to save us from the horrors of civil war and “blood-guiltiness.”  Let our fervent prayers ascend to His Throne, that He would not desert us in this hour of extreme peril, but remember us as He did our Fathers in th3 darkest days of the Revolution, and preserve our Constitution and our Union, the work of their hands, for ages yet to come.  An Omnipotent Providence may overrule existing evils for permanent good.  He can make the wrath of man to praise Him, and the remainder of wrath He can restrain.  Let me invoke every individual, in whatever sphere of life he may be placed, to feel personal responsibility to God and his country for keeping this day holy, and for contributing all in his power to remove our actual and impending calamities.

JAMES BUCHANAN, Washington, Dec. 14, 1860

James Buchanan was born in 1791 near Mercersburg, Franklin County, Pennsylvania, about 75 miles southwest of Harrisburg.    He was educated at Dickinson College, just across the river from Harrisburg.  He made his home in Lancaster at a place he called “Wheatland.”

James Buchanan (1791-1868)

On this Christmas Eve of 1860, it appeared that no measure of reason could prevent war.  While the president hoped that his day of prayer would result in the intervention of Providence, it was not to be.   Abraham Lincoln‘s election, with virtually no votes from any of the eleven southern states that would end up seceding to form the Confederacy, proved to be the last straw.  The Harrisburg Patriot reported, for the first time, the national popular vote – in this, the last edition published before Christmas Day.

Total against Lincoln…………. 2,844,151

Total for Lincoln………………. 1,865,176

Majority against Lincoln…….   973,975

Lincoln had clearly won the electoral vote, but the way the results were presented by the Patriot seemed to indicate that the public should not be pleased with the results.  But in Pennsylvania, the combined popular votes for Douglas, Breckinridge and Bell did not exceed those for Lincoln and some areas of the state clearly voted a majority for Douglas.

What the Harrisburg Patriot could not report in its 20 December 1860 edition because it happened later in the day, was that South Carolina would secede from the Union.  This compounded the crisis and made this Christmas eve worrisome for many.  Still, war and the consequences of it were probably not thought of as the inevitable outcome.

When his presidency was over in March 1861, and with the country about to go to war, James Buchanan retired to “Wheatland” where he remained until his death on 1 June 1868.

Photo of James Buchanan from Wikipedia.  News articles from the Harrisburg Patriot, 20 December 1860 as obtained from the Free Library of Philadelphia on-line resources.

The Unknown Military Musician

Posted By on December 22, 2010


In a box of pictures kept by Hannah [Rickert] Riegle of Specktown Road in Lykens Township, Dauphin County, Pennsylvania, was the above picture of an unknown person, possibly a member of a military band, holding an instrument that is not often seen today.  Hannah was the wife of Harrison Riegle (1840-1899) who served in the Civil War.

At the Civil War Museum in Gettysburg, Pennsylvania, one exhibit case near the entrance is devoted to the musical instruments that were used by the regimental bands.  A picture of that case shows one picture that resembles the horn in the picture from Hannah’s picture box.

The picture is of an over-the-shoulder brass bass saxhorn, also known as a “backard blaster.”   Instruments of this type were designed by bandleader Allen Dodworth for use by military bands in the 1850s and 186s.  The purpose of the rear-facing horn was so that the infantry could hear and march in step to the music that was coming from in front of them.  After the Civil War, when military bands more often marched in parades or gave concerts, the bells were bent upward or forward so than the parade watcher or audience could better hear and appreciate the music.  The instrument in the photo at the top of this post is definitely of the type that would have been used in a military band during the Civil War.

As for the uniform in the picture, it has not been found in any reference depicting Civil War uniforms for musicians.  The Gratz Historical Society Library has a government publication depicting uniforms worn by various U.S. regiments.  The uniform for an infantry musician is similar to that of the cavalry or artillery and is pictured below.

The above uniform bears no resemblance to the one worn by the unknown person at the top of this post.

It is possible, as some  have speculated that Hannah’s “musician” picture is of Harrison some time after the war when he may have played in one of the local bands.  There were bands in Loyalton in Dauphin County, Hegins in Schuylkill County, and other communities.  There are no family stories that he ever did play in a band, but such thinking is reasonable.  Finding a picture of one of these bands in the 1870s would help and the uniforms worn, if any, possibly will match that worn by our unknown musician.

In trying to identify the person in the picture, I first looked at the regimental roster of the 103rd Pennsyvlania Infantry, the regiment in which Harrison Riegle was enlisted.  That regiment had no official regimental band.   Harrison was enrolled as a private, mustered in as a private, and mustered out as a private.  But one confusing fact is that in the 1890 Veterans Census, Harrison Riegle reported that he was a “Musician.”

The picture could be of Harrison, although in no other record is he identified as a “musician.”

The final comparison should be to other existing pictures of Harrison Riegle.

Another picture in Hannah’s photo box has been identified as Harrison Riegle’s Civil War photo.  That picture is an official military photo that bears a 2 cent revenue stamp on the rear and the photographer’s name, Fred Clark, Eby & Kunkel’s Building, Harrisburg.  Revenue stamps were used on official documents to pay the required tax.  The military picture would have been taken in 1865, the year he enlisted.

The picture of the “musician” is of a person who seems older than the Harrison Riegle in his “military” picture, and there is no tax stamp on the back.  Perhaps the “musician” picture is of Harrison, but at a later date – after 1871 when the tax stamps were no longer needed.

Other pictures of Harrison Riegle are shown here for comparison.  The next picture was taken about 1872 or 1873 as a tintype and the portraits of Hannah and Harrison were cropped out, enlarged and framed.  These framed portraits were found in the attic of the Riegle-Hoffman homestead on Specktown Road and now hang in one of the rooms in the Gratz Historical Society Museum.

The last picture of Harrison Riegle is a recent crop and enlargement from a family portrait that was taken around 1888.

Is the picture of Harrison Riegle or of someone else? If it is of someone else, then who?  Both Harrison and Hannah had many relatives who were Civil War veterans.

Is the picture of a Civil War soldier whose rank was “musician?”  If it is, can anyone explain the uniform.  And if the picture is from the Civil War period, why is there no revenue tax stamp on the back?

A reasonable conclusion is that this is someone from the Lykens Valley who Hannah [Rickert] Riegle knew and could very well be her husband Harrison Riegle – taken in the post-war period with an instrument that he perhaps learned to play while a member of the 103rd Pennsylvania Infantry.